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Archive for July, 2008

Romans 8:32 (ESV) – 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

“Surely if He would not spare His own Son one stroke, one tear, one groan, one sigh, one circumstance of misery, it can never be imagined that ever He should, after this, deny or withhold from His people, for whose sakes all this was suffered, any mercies, any comforts, any privilege, spiritual or temporal, which is good for them” (John Flavel, quoted by John Piper in “Future Grace”, page 110.)

Amen.

You can find a more detailed exposition of Romans 8:32 here http://mbcpastoringlobe.wordpress.com/2008/05/05/the-god-who-did-not-spare-his-own-son/

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Psalm 17:15 (ESV) – 15 As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with your likeness.

The Psalmist is in the midst of oppression. Wicked men are seeking to destroy him.  No one is showing mercy to him.  He feels as if he is prey awaiting the enemy to strike (Psalm 17:10-12.)

Ever been there?  At work?  At school?  God forbid, in the church?  What is our response to facing oppression?

The Psalmist doesn’t take matters into his own hands.  He certainly doesn’t stoop to the level of his enemies and sin (Psalm 17:4-5.)  He cries out to God in prayer with confidence that God will hear him and act on his behalf.

Psalm 17:6-7 (ESV) – 6 I call upon you, for you will answer me, O God; incline your ear to me; hear my words. 7 Wondrously show your steadfast love, O Savior of those who seek refuge from their adversaries at your right hand.

The Psalmist is living by faith in future grace.

Verses 13-15 seem to make this very clear:

Psalm 17:13-15 (ESV) – 13 Arise, O Lord! Confront him, subdue him! Deliver my soul from the wicked by your sword, 14 from men by your hand, O Lord, from men of the world whose portion is in this life. You fill their womb with treasure; they are satisfied with children, and they leave their abundance to their infants. 15 As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with your likeness.

The Psalmist speaks here of the reward (for lack of a better word) of the wicked.  They have many children and leave their offspring great wealth, but their “portion is [only] in this life” (v. 14.)

However, the Psalmist is confident… no matter what happens here in life… that he shall “behold [God’s] face in righteousness” and “be satisfied with [God’s] likeness” (v. 15.)  The Psalmist is confident that… in the future… he will see God.  He will dwell in the presence of God.

Perhaps it is just because I am reading “Future Grace” by John Piper, but, everywhere I look in the Psalms, I am seeing this emphasis upon living life now by faith in future grace. 

I must confess this confidence in the future grace of God does not always describe me.  How about you?  Can you say like the Psalmist, “I call upon you for you will answer me, O God…”?

I find this to be particularly difficult in the face of oppression.  My visceral, knee-jerk response is to respond in my own strength rather than allowing God… who has promised to cause all things to work together for my eternal good (Rom 8:28)… to fight my battles for me.  How about you?

Even though oppression may overtake us in this life… if we are trusting in Jesus Christ as our Lord and Savior… then like the Psalmist we can be confident that one day we will behold His face in righteousness and be satisfied with His likeness!

May God increase our faith in His future grace!!!

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Michael Raiter has posted an outstanding article over at the Matthias Media website regarding the decline of congregational singing in the modern church.  Here are some excerpts:

“It seems like genuine, heartfelt congregational singing is experiencing its dying gasps. But why does it matter and why should we care? Mike Raiter brings us back to the Bible to inject our singing with new life.

I was at a convention recently, seated near the rear of the auditorium. The music team at the front were ‘leading’ (and I use that word advisedly) and we were singing. Well, we were meant to be singing. And so I did what I’ve done quite often lately: I closed my eyes and listened to the singing. The song leaders with their microphones were clear and distinct. I could identify each of the several instruments accompanying the singers. But if you blocked out the ‘worship team’, all that was left around the building was a barely audible murmur. I opened my eyes and looked around. Most folk were either standing silently, not even making a pretence of singing, or were little engaged in the activity.

I turned to a friend next to me and commented, “No-one’s singing”. He looked at me as if I’d just observed that no-one was flying. Of course they’re not singing; we haven’t really sung here for years…”

Commenting on Ephesians 5:15-21, he states, “This is of a piece with Paul’s words to the Ephesians, and it reminds us that the singers/choir are the congregation’s other preachers. People hear the word of God from the mouths of the pastors and the Bible expositors, but they also hear a sermon during the time of singing. Someone has said that a person’s theology is no deeper than the songs they sing. I’m sure that’s true, and it’s quite an indictment on the modern evangelical church. There is, perhaps, no greater evidence of the theological illiteracy of this Christian generation than the songs we sing and write. Every song is a sermon, and it is critical that the God and the gospel that is proclaimed from the pulpit is the same God and the same gospel preached from the music team.”

“I liken the ministry of song leaders to that of John the Baptist. They must decrease as the people of God increase (John 3:30). When the song begins, we may hear the voices of the leaders and the sounds of the instruments, but by the end of the song, it is the voices of the people of God that should dominate.”

You can read the whole thing here http://matthiasmedia.com.au/briefing/library/5175/

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Thabiti Anyabwile has a brief excerpt from the book “Reforming Pastoral Ministry” regarding the pastor’s role in leading the congregation in worship.  It is brief, but quite thought provoking.  You can read it here http://purechurch.blogspot.com/2008/07/pastor-leading-god-centered-worship.html

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Psalm 15 (ESV) – 1 A Psalm of David. O Lord, who shall sojourn in your tent? Who shall dwell on your holy hill? 2 He who walks blamelessly and does what is right and speaks truth in his heart; 3 who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend; 4 in whose eyes a vile person is despised, but who honors those who fear the Lord; who swears to his own hurt and does not change; 5 who does not put out his money at interest and does not take a bribe against the innocent. He who does these things shall never be moved.

“O Lord, who shall sojourn in Your tent?  Who shall dwell on Your holy hill?”  This is a profound question.  In fact, it is the most important question in all the world.  Who can enter into the presence of God and remain there?

The fact that the Psalmist asks the question implies that not everyone meets the qualifications to enter God’s presence.  Some will be excluded.  So here we have a list of qualifications for those who can enter the presence of God… and the list is pretty daunting.

1)      He walks blamelessly  (תָּמִים – pronounced taw-meem – without spot) and does what is right.  He is perfect in the actions of his life.

2)      He speaks truth in his heart.  He is inwardly pure as well as outwardly pure.  Compare this to Matthew 5:8 (the pure in heart see God) and contrast this with Jesus’ condemnation of the Pharisees for their hypocrisy in Matthew 23.

3)      He does not slander others.

4)      He does not evil to his neighbor.  By contrast, he does them good (Matthew 22:39.)

5)      He does not turn against his friends.  He is faithful and loyal.

6)      He despises the wicked.

7)      He honors those who fear Yahweh.

8)      He swears to his own hurt and does not change.  In other words, he keeps his promises even if it to his own detriment.

9)      He gives freely to those in need.  People didn’t take out loans in the ancient world unless they were in dire straits.  The man described here gives freely with no expectation of receiving in return.

10)   He is honest in dealing with the needy (i.e. he does not accept bribes.)

This man shall never be moved… מוֹט in the Hebrew (pronounced môwṭ)… which means that he will never slip or be shaken loose from his place in the presence of God.  He will remain with God forever.

These are the requirements for those who long to be in the presence of God.  Who meets these qualifications?  I surely don’t.  None of us do. We have all fallen short of the glory of God (Rom 3:23.)  No one meets these qualifications… except the Lord Jesus Christ.

1)      He alone walked blamelessly (Heb 4:15, II Cor 5:21, I Pet 2:22, I Jn 3:5.)

2)      He alone is perfectly pure inwardly as well as outwardly.

3)      He alone always spoke truthfully of others, for He knew what was in all men and only spoke the truth (Jn 2:25, Jn 14:6.)

4)      He went about doing good to all (Acts 10:38)… even to His enemies (Rom 5:8-10, Lk 23:34.)

5)      He loved His own to the end (Jn 13:1) and did not turn away from them even when they forsook Him.

6)      He despised sin and those who commit sin (Matt 23.)

7)      He honors those who seek after God.

8)      He kept His promise to save His people even though it cost Him His life (Matt 26:39.)

9)      He gave His life freely for His people with no expectation of receiving payment from them (after all… we have nothing to give.  See Rom 5:8-10.)

10)   He deals graciously and righteously with those who are needy.

The only way that we can enter God’s presence and not be moved is to be found in Him.  His righteousness must be credited to our account or else we do not meet the requirements to remain in the presence of God.  This is what Paul is talking about in II Corinthians 5:21…

2 Corinthians 5:21 (ESV) – 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

God the Father made Jesus to be sin for us, even though He knew no sin, because He alone met the requirements to enter God’s presence.  He did this so that in Christ, we might become the righteousness of God, meaning that Jesus’ perfect righteousness might be credited to our account, so that we might sojourn in God’s tent and remain forever on His holy hill.  Jesus alone is the Way, the Truth and the Life and no one comes to the Father, but by Him (Jn 14:6.)

Praise God for our Savior, Jesus Christ, who has opened the doorway and made a path for us to ascend God’s hill and dwell under His covering… in His presence… forever!  To Him be the glory both now and forever!  Amen!

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Dr. Mohler weighs in on the issue of morality in a post-Christian culture.  It is a fascinating read.  You can find it here http://www.albertmohler.com/blog_read.php?id=1186

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Is a ministry unfaithful simply because their is little discernable fruit?  If so, then Jeremiah must have been unfaithful.  Isaiah saw little fruit.  During His earthly ministry, Jesus saw precious little fruit… we can be absolutely certain that He was faithful!

There is a good short post on this over at the Desiring God blog page.  You can find it here http://www.desiringgod.org/Blog/1291_faithfulness_and_fruitlessness/

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Dr. John Piper has some encouraging comments about why God does not always explain the difficulties and hardships we face in life.  It is worth reading.  You can find it here http://www.desiringgod.org/Blog/1307_why_god_doesnt_fully_explain_pain/

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The following is the sermon preached on Sunday morning at Sunnyside Baptist Church on July 13, 2008.

What does a true church look like?

We all recognize that there are true churches and false churches.  What does a true church look like?  What are the marks of a true church?

A church is a community of people who are united around a common system of beliefs.  And yet, just because people gather around common beliefs, doesn’t mean that they are a true church.  It is possible to gather around the wrong beliefs… and it is possible to gather in the wrong way.

We don’t like to hear this, especially in our pluralistic, postmodern culture where we like to think that truth is relative.  We like to think that we can define the church for ourselves.  But we can’t.

In Matthew 16:18, Jesus said “I will build My church and the gates of hell will not prevail against it.”  Jesus Christ is the Builder of His church and He builds it upon the proclamation of the good news that He is the only begotten Son of God, who has loved us with an everlasting love and He willingly died upon the cross for our sin and rose again the third day, so that we might have eternal life in Him.

This is the belief around which a true church gathers… but what does a true church look like? What does a true church gather to do?  What does Jesus expect of the church which He is building?

In Acts 2:42-47… we have a description of what a true church looks like.  What we have here is a clear picture of the birthmarks of a church which Jesus Christ is building.

Acts 2:42-47 (ESV) – 42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Who is the “they” spoken of here?  If we go back a verse (v. 41) we see that it refers to the 3,000 souls who were saved after Peter’s sermon on the Day of Pentecost.  “They” refers to the first New Testament church born as a result of the preaching of the gospel.

So what were their birthmarks?

First, we see that they devoted themselves to the apostles’ teaching… literally to the apostles’ “doctrine” (διδαχή)… to a body of knowledge which was being proclaimed by the apostles.

What was this doctrine which the apostles were teaching?  We can be pretty sure that this consisted of about three things…

1)      The teachings of Jesus. 

Remember the New Testament wasn’t written yet.  They couldn’t pick up their Bibles and read Matthew, Mark, Luke and John.  How would people know what Jesus taught during His earthly ministry if His prize pupils… the apostles… didn’t teach others?

2)      Secondly… it consisted of who Jesus is and what He had done. 

They announced that He is the Christ… the Messiah… the King of kings and Lord of lords… and that He is the Son of the living God… very God of very God… everything that God is in human flesh.  They announced that the only begotten Son of God died on the cross for our sins… and rose again the third day according to the Old Testament Scriptures (I Cor 15:3-4.)  They called men and women to repent and trust in Jesus alone to save them from the judgment to come (Acts 2:38.)

3)      Finally, they preached from the Old Testament, but with a distinct focus upon Jesus as He is found in the Old Testament.

If you read through the sermons in the book of Acts, you see very quickly how the apostles interpreted everything in the Old Testament in light of Jesus.  He is the fulfillment of the Old Testament prophecies.  He is the fulfillment of the Old Testament sacrificial system.  He is the fulfillment of the promises of God in the Old Testament.  All of the Old Testament points to Jesus… and they made this clear over and over again in their preaching.

So what is the “apostles’ teaching”?  It is the Word of God with a definite emphasis on person, work and teaching of Jesus.

The second birth mark we see here is that they devoted themselves to “the fellowship.”  The Greek word for “fellowship” is κοινωνία and it means have a close association with others. It speaks of being joined around common interests.  It means to live life with others in close, personal relationships.

Notice that it is “the” fellowship.  There is a definite article in the Greek.  This tells us that they were devoted to a specific kind of fellowship.

What comes to mind when we talk about fellowship?  Typically we think of potlucks or sipping coffee and eating donuts and talking about sports or the weather.  After all… isn’t that what we do in our “fellowship halls”?

The fellowship described here is more than that.  It is a specific kind of fellowship, consisting of much more than a cup of a coffee and some light conversation.  What was this fellowship like?  Luke… the author of Acts… tells us here in this verse.

Notice how there is no conjunction (“and”) between the word “fellowship” and “the breaking of bread.”  This is important in Greek, because it tells us that everything which follows is descriptive of the noun before it.  In plain English, what this tells us is that the fellowship in which these early Christians engaged was made up of “the breaking of bread and the prayers.”

Most scholars believe that “the breaking of bread” in this verse refers to the Lord’s Supper (again… note the definite article… literally it was “the breaking of the bread”).  The Lord’s Supper is a reminder of what Jesus has done for us.  When we partake of the Lord’s Supper, we are remembering together that Jesus’ body was broken for us and that His blood was spilled out so that our sins might be forgiven.  When we take the bread and the cup to ourselves, we are remembering that we are trusting in Him alone to save us.

This is important to note, because it tells us that their fellowship was so much more than just sipping coffee and talking about the weather.  Their fellowship was grounded in the gospel.  Their fellowship… their sharing of life together… was based upon the work of Jesus.  They remembered Him together and this drew them closer to one another.

But this isn’t all.  Their fellowship was also centered around “the prayers.  This probably refers to specific times of corporate prayer.  Again… notice that their fellowship was more than a potluck.  It was spending time together seeking God in prayer.  Their fellowship together was centered in Jesus and in seeking God together.

Notice that they “devoted themselves” to this.  The word for devoted (προσκαρτερέω) implies continual endurance and effort.  In other words… they worked hard at this.  They made the hearing of God’s Word and biblical fellowship a priority.  It wasn’t always easy for them, but they made the necessary sacrifices in order to make this a reality.

Does this describe us? 

1)      Are we a people who continually devote ourselves to the hearing of the Word of God?  Is the study of God’s Word together important to us?  Are we willing to make sacrifices in order to insure that we are able to gather with our brothers and sisters in Christ to grow in our understanding of God’s Word? 

2)      Are we committed to remembering the gospel in our times of fellowship together?  Do we remind one another of who Jesus is and what He has done for us? 

3)      Do we pray together?  There is an incredible bonding which takes place when we pray with other people.  Who do you pray with? 

These early Christians were united in being the people of God… and God was doing great things in their midst.  Signs and wonders were being performed through the apostles for everyone to see and “awe”… literally “fear”… fell over every soul.  This tells us that people outside the church saw what was going on.  Unbelievers were aware of this amazing work which God was doing and they grew in their respect for God because of the work which He was doing through His people.

We may not see the lame healed and the dead rise again today like they did in the days of the apostles, but the presence and power of God in our midst should still be visible to all.  Don’t limit your understanding of the miraculous work of God to simply healing and supernatural phenomena.  When God transforms sinful human beings into His people… this is a miracle.  It is a miracle when Jesus Christ is actively building a church amidst His people.  And when He is active in our midst, the world will see and be in awe of our God.

This is particularly true of the love which God produces in His people for one another and we see that clearly in the next couple of verses.

All who believed were together.  They were a close-knit community.  They were united in this fellowship which God was producing in their midst.

We see this down in verse 46 as well…“Breaking bread in their homes, they received their food with glad and generous hearts.”  This speaks of what we would commonly call the “potluck.”  This isn’t so much a celebration of the Lord’s Supper as it is spending time together… eating meals together… living life together.

These early Christians lived life together in almost a family-like structure and this is seen in the fact that “they had all things in common.”  Now… this was not an early form of socialism.  This basically tells us that they didn’t overly value their stuff.  The word translated “common” (κοινός) basically means something that is not sacred.  Their stuff was just that… stuff.  They didn’t consider it to be all that important to them.  They could use it or let it go… it didn’t matter to them.  In fact, they did let it go when there were people in need among them.  As needs arose they sold their possessions and belongings in order to provide for others.  This included the selling of property (compare to Acts 4:34-37) makes clear.

Think about this for a moment.  How many of us would be willing to sell off some of our prize possessions in order to help those who are less fortunate in our midst?  I don’t know about you, but that would be hard for me.  Why?  Because my stuff is too important to me.  It isn’t common to me. 

This may be hard… but isn’t this what Jesus commands of us?

John 13:34-35 (ESV) – 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.”

Jesus commands us to love one another as He has loved us.  How has He loved us?  To what extent has He loved us?  He loved us enough to give His life for us… to suffer the punishment we deserve for our sin.  He gave His all for us.  We are to love one another enough to sacrifice on behalf of one another.

When we do so, Jesus says, “By this all people will know that you are My disciples…  The world will know that we are with Jesus by the way we love one another.

No wonder people outside the church were in awe when they saw these Christians.  Not only was God powerfully working miracles through the apostles, but God was working a miracle inside the church, causing them to love one another in this way. 

The people saw this and, as verse 47 tell us, they were “having favor with all the people.”  People respected them, in large part because of the way in which they cared for one another.

Does this describe us?

                                                            1)      Do we love one another enough to sacrifice on behalf of each other?

                                                            2)      Do we consider each other more important than ourselves?

                                                            3)      No church is perfect… but are we growing in this?

                                                            4)      Do we love one another more today than we did yesterday?

The church which Jesus Christ builds is committed to the study of His Word and those within it are committed to one another in love and fellowship, but they are also committed to the worship of God. 

And day by day, attending the temple together…praising God…”  Day by day… every day… they were together in the temple praising God.  Worship was a part of their daily life.  Not just private worship, but corporate worship.  They were “together” in the temple.  They were united in their commitment to worshipping God together.  In fact, the verb here in the Greek is the same as the one in verse 42 translated “devoted themselves.”  They made the necessary sacrifices to be continually devoted to worshipping God together.

Also notice that this worship was done in public.  They were praising God in the temple, before the watching eyes of all the people, including those who had murdered the Lord Jesus.  They were not ashamed of Jesus.  In fact, the opposite is true.  Together they celebrated Him so that all the world could see Him as He truly is.

Are we a people committed to the worship of God?  Not just personally… but corporately as well?  Not just privately… but before the watching eyes of the world?

As people see us and the work which God is doing in us and as they hear us praising the Lord Jesus Christ, God will do His work in saving some. That is exactly what happened here…“And the Lord added to their number day by day those who were being saved.”  Day by day… every day… people were being saved. 

This was a witnessing church.  They were committed to evangelism.  And their evangelism was not in vain.  Not because there was anything special in the way they presented the gospel.  Notice that we are not told specifically how they shared the gospel.  They simply lived out their faith… growing in their knowledge of the gospel… loving one another… and praising God before the eyes of the world…and the Lord Jesus Christ added people to their midst every day.

Jesus said, “I will build My Church… and the gates of hell will not prevail against it” (Matt 16:18.)

So what are the birthmarks of the church which He builds?  Although there are different ways to classify these… I tend to see four distinct birthmarks of a healthy church here…

1)      They were a learning church.  They devoted themselves constantly to the hearing and study of God’s Word.

2)      They were a loving church.  They lived life together.  They loved one another and sacrificed on behalf of one another.  Why?  Because their fellowship was not grounded in the things of this world… but in the work which Jesus Christ had done for them.

3)      They were a worshipping church.  They were continually devoting themselves to praising the God of all grace who had given them everything.

4)      They were an evangelistic church.  They were committed to sharing the good news of Jesus Christ with the world… and God blessed them with numerical growth to a supernatural degree… “the Lord added to the number day by day those who were being saved.”

Are you a Christian here today?  Have you trusted in Jesus Christ to save you from your sin?  Are you part of His church?  Then these birthmarks should be evident in your life as well as the life of your local church.

I would challenge you to examine yourself in light of this…

1)      Am I committed the hearing and study of God’s Word?

2)      Am I committed to fellowship with other Christians?  Not just engaging in small talk after the service, but am I committed to speaking the gospel into the lives of my fellow Christians?

3)      Am I committed to praying with other Christians here in this body of believers?

4)      Am I loving toward my brothers and sisters in Christ?  Do their needs come before my own?

5)      Am I committed to engaging with God in worship alongside my brothers and sisters in Christ?

6)      Am I committed to sharing the gospel with others?

7)      Am I praying that Jesus will build His church here day by day as we imperfectly live out the Christian life together?

If we are honest… we all fall short of God’s expectations for us.  The correct response to this is repentance of the ways in which we fall short and faith that Jesus Christ will complete the work which He has begun in us.  Praise God that Jesus has died for all our sins!  Praise God that He is not done with us yet!

These are the birthmarks of the church… may they be clearly seen in all of us and may Jesus Christ build His Church in our midst!

 

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“The only life I have left to live is future life.  The past is not in my hands to offer or alter.  It is gone.  Not even God will change the past. All the expectations of God are future expectations.  All the possibilities of faith and love are future possibilities. And all the power that touches me with help to live in love is future power.  As precious as the bygone blessings of God may be, if He leaves me only with the memory of those, and not with the promise of more, I will be undone. My hope for future goodness and future glory is future grace” (John Piper, “Future Grace”, page 63.)

Somehow, in all my reading of Dr. Piper’s books, I missed “Future Grace.”  Wow!  It is have been incredibly edifying to my soul in days filled with insecurity.  The Christian life is not lived in the grace which God supplied yesterday… but in hope of the grace which God will supply in the days to come.

I found an example of this in my quiet time a couple of days ago…

Psalm 9:9-10 (ESV) – 9 The Lord is a stronghold for the oppressed, a stronghold in times of trouble. 10 And those who know your name put their trust in you, for you, O Lord, have not forsaken those who seek you.

A stronghold is a place of security.  A place of strength.  A place of safety in the midst of opposition.  God is the stronghold of His people as they are oppressed. God is our place of safety in the midst of trial.  He protects us.  He keeps us secure.

As Christians we know this… but do we really “know” it?  Is this how we think of God?  Do we constantly remind ourselves that He is our Protector in the midst of a hostile world?

The Psalmist says that those who know God’s name put their trust in Him.  Those who know God to be their stronghold will rely upon Him.  Note the future orientation here.  Those who know God trust in God for protection and provision and security for the future.  They are hoping in God’s future gift of grace.

Why?  Because God has not forsaken those who seek Him.  Note the past tense orientation here.  The Psalmist says that those who know God trust in Him for grace tomorrow, because He has never forsaken His people in the past.  The Psalmist looks to his experience with God yesterday in order to strengthen his faith in God’s gracious provision to come in the future.

O, that I may hope more in the future grace of God!  O, that we may look to the past to be strengthened in our resolve to trust more fully in Him!

May the grace of the Lord Jesus Christ be with you all!

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